Showing posts with label martyrs. Show all posts
Showing posts with label martyrs. Show all posts

Wednesday, February 1, 2012

Messages of Support to Mustafa Tamimi's Family



Martyrs are not numbers. It is essential for us and for supporters of the Palestinian cause to remember the stories behind the names and numbers.

For this reason, we offering this space as a platform where your voices will be heard regarding the first martyr the village of Nabi Saleh has sacrificed.

Write a message to Mustafa Tamimi's family here. We will collect, translate, and print them all into a journal which we will then present to Mustafa's family.


Let us not forget Mustafa.
On December 9th, 2011 a freedom fighter was ruthlessly murdered defending his village and the principles of freedom and justice which he fought and was previously imprisoned for by the Israeli occupation.

Mustafa Tamimi, the 28 year old resident of the tiny village of Nabi Saleh, was shot by an Israeli soldier who opened the back door of the armored jeep and fired a tear gas canister directly to his face from a distance of 3 meters.

Let us not forget Mustafa.
Villagers, locals, and other familiar activists remember Mustafa as one of the first to greet them in the village, before the popular protests started. He was the oldest of four brothers and one sister, and was engaged to be married the next month. He had the initial of his fiance tattooed on his chest, and was preparing to build another story above his parents' house to live with his future wife there, following the traditional norm.

Let us not forget Mustafa.
The Israeli army has never been held accountable to the murder of Palestinian civilians. It continues to act with impunity and demonstrates a complete disregard for Palestinian suffering. 10 days after Mustafa's murder, three Israeli jeeps surrounded his parents' house, and 25 soldiers got out with the pretense to check the license of the car outside, but with the intention to arrest Mustafa's younger twin brothers. Mustafa's father shouted at them that if any arrests were to take place it would be over his dead body. The soldiers left. Let us not forget also the army spraying skunk water, firing tear gas, arresting activists, and beating people up on the day of Mustafa's funeral.

Mustafa was killed on the 24th anniversary of the first Intifada, and the second anniversary of Nabi Saleh's popular resistance protests, which started after settlers from the neighboring illegal settlement of Halamish- built upon the village's land- further expropriated the main spring, al-Kaws.

Let us not forget Mustafa. His murder only succeeded in strengthening the resolve of the Palestinians against occupation. Israel kills one, and a 100 rise up in his or her place.

We ask you to show your support and love to Mustafa's family by writing messages of solidarity addressed to them either through this link or to this email: lifeonbirzeitcampus@gmail.com. There are no guidelines to this, other than including your name and the city or country you are from.

Let us not forget Mustafa.

Sunday, January 1, 2012

Happy New Year

I don't know what I can write about the year 2011 that hasn't been written about here on the blog. My articles started to get published, I graduated, I found work, I met the most amazing, passionate young people who are more than friends and which our shared experiences created an unbreakable special bond, I fell in love with a whole village and its inhabitants, I witnessed the murder of a young man by the Israeli occupation, I carried home with me the disgusting skunk smell, I've laughed and cried with strangers, and so on.

A new year doesn't mean much to me. It's just another day in the calendar, always on its cyclic move. I haven't been able to write beautiful posts about how this year personally affected me like how my dear friends have in this one or that. I can however say with full confidence, this is just the beginning. It's only the start. Our voices have reached out to so many. And we are such few in number. There is reason to be optimistic, reason to be hopeful, reason to believe my generation WILL make a change.

May 2012 usher in a stronger permanent wave of popular resistance, an actual representative Palestinian government, the irrelevance of Hamas and Fateh, more BDS successes, the elimination of normalization events, the release of all Palestinian prisoners, justice to Mustafa Tamimi's family and the thousands before him, the right of return for the millions of Palestinian refugees, and accountability that will bring Israel down to its knees. Happy New Year!




Thursday, December 15, 2011

To Mustafa's Mother

Below is a letter written by one of the organizers of the Nabi Saleh popular protests, Bassem Tamimi. Bassem has been behind Israeli bars for the past nine months on ridiculous charges, and wrote this letter to the mother of Mustafa Tamimi, the martyr who was shot from a very close distance by a tear gas canister in his face a week ago.



In the name of God the Merciful the Compassionate.
O beautiful mothers who have waited for their sons to return,
My beautiful sisters, which gave to the country what is most dear to the heart,
O most beautiful women dressed in mourning cloth,
For what do you want to sing and cry, what do you want of respect, loyalty, and order,
For when he gave the most precious, when the tender met the land’s call,
With tournament and sacrifice,
His soul went up to the heavens in splendor.
For this is the way of the free among the strain of the martyrs,
Of those who proceeded on the altar of freedom and redemption for Palestine.
For our belle Palestine the spirit pays a tribute and drenches the land with blood.
We comfort you and mourn you because you left like folding clouds in the sky,
So be our symbol who we seek its light.
Perhaps, my dearest sister, perhaps you are grasped in the perturbing sadness and in the numbness wounds,
Our blood defiled above the ground is a rose shining from behind the blockade,
A rose that lights the way for us to renew our path.
Mustafa’s blood writes; on the ground pregnant with the beloved; the opening anthem,
It is for Palestine that martyr fell after martyr, and when his hand captured the stone of the intifada (uprising) and victory,
The spirit of Umm Nizar ululated and Bakr sang.
We wont write about him or enrich him. As the doors of the heart leading to him and the reluctance of his songs with their hopes and aspirations announces his presence in us, and seek our presence in him.
On the walls we see his leaps,
On the ground we trace his footsteps,
In the fields we hear his whispering cry followed by a blessed stone that calls upon him,
We will remember him and will not forget him as he enriches us and we don’t enrich him.
God will bring him closer and purify him and grant him long life.
On our land pigmented with blood, in the village of redemption, the town of martyrs, the village of Nabi Saleh, the intifada of loyalty (uprising) opens the death laden.
Barbarians scatter snipers, invaders of death on the place and on the living,
To steal life and spread grief.
Earth groaned, when the murderers instilled the gas canister in Mustafa’s fragile flesh.
Leading his soul to the sky, to befriend the companions and prophets.
The seventh sky lights up and our mother, earth opens her heart to embrace his pure body to scent its ground with his blood.
On this day resistance is announced on the slopes, on the hills singing songs of revolutionaries for the land,
The voice announcing “we die for our people to live, Long live Palestine!”.
Do not shed tears Umm Mustafa, his soul embraces us to the spectra of freedom,
Through his eyes we will look on the horizon to our victory, the victory of blood over the sword. Dearest sister, it’s not easy or easy to self stand in such a situation, but with patience and faith you will come out from the circle of grief to reverence and honor that befit the presence of a martyr. So sleep in the skies Mustafa, and send Umm Nizar my greeting and tell her verily here we stay, like our olives trees resisting until we continue to be. Until we write the statement of victory, of a long desired life – humanitarian up to all the meanings of living of freedom, democracy, justice, human dignity and peace.
‘Peace be upon you the day you were born, the day you departed and the day you will be alive again’.
Greetings of peace to your mother and your father.
With warmth in my heart I dedicate this to you and to them.
Bassem Tamimi
Ofer prison.



إلى آم المصطفى
بسم الله الرحمن الرحيم
يا أجمل الأمهات التي انتظرت ابنها وعاد يا أجمل الأخوات التي أعطت للوطن مهجة الفؤاد يا أجمل النساء التي ما نزوت في ثياب الحداد لكي ما تشائين من الغناء ومن البكاء لكي ما تشائين من الاحترام والوفاء ولكي ما تشائين من المديح ومن الثناء فحين أعطى أجزل العطاء لبى للأرض النداء بالبطولة والفداء فصعدت روحه إلى العلياء في بهاء فهذا نهج الأحرار من سلالة الشهداء من سبقوه ع…لى مذبح الحرية والفداء لا اجل فلسطيننا الحسناء تدفع الروح مهرا وتسقي الأرض بالدماء فلنا فيك العزاء لأنك رحلت كالغيم
الملفع في السماء فكن شراعنا الذي نلتمس به الضياء
.
لعلك يا أخت الروح في يقضة الحزن وغفوة الجراح ودمنا المستباح فوق الأرض وردة تلمع من خلف الحصار يضئ لنا الطريق لنجدد المسار فدم المصطفى يكتب على الأرض الحبلى بالأحباب الإحياء سفرا يقرأ فيه افتتاح النشيد فلأجل فلسطين سقط من الشهيد تلو الشهيد وحين قبضت كفه على حجرا الانتفاضة والنصر زغردت له روح ام نزار وغنى بكر لن نكتب عنه أو نرثيه فأبواب القلب تفضى إليه وتردد أغانيه وتحمل أماله وأمانيه تعلن حضوره فينا وتبحث عن حضورنا فيه فنرى على السور قفزته وعلى للأرض خطوته ونسمع في المدى صرخته حين يتبعه حجرا مباركا ينشده ويناديه سنذكره ولن ننساه فهو الذي يرثينا ولا نرثيه فالله يقربه
ويصطفيه وامتداد الحياة يجزيه
.
على راضنا المخضبة بدمنا في قرية الفداء بلدة الشهداء النبي صالح انتفاضة الوفاء تفتح كوة من حُسن الموت المحمل برابرة العصر
ليوزع قناصة الغزاة الموت على المكان والإنسان ليهب الحياة وترسيخ المعاناة تراب يئن يخضبه دم مصطفى حين يغرس ألقتله قنبلة الغاز في لحمه الطري فتصعد روحه إلى العلياء رفيق الصديقين والأنبياء يضئ سمائنا السابعة وتفتح أمنا الأرض قلبها لا احتضان طهر جسده لتعطر التراب من مسك دمه وفي يومه صهلت جيادنا المسرجة بالمقاومة على الروابي والسفوح تغني للأرض أغاني الثوار وتعلن بصوت دمه نموت ليعيش شعبنا وتحيا فلسطين
لا تبكيه يا أم مصطفى فروحه تأخدنا لنعانق أطياف حريتنا الحائرة ونطل من فضاء عينيه على أفق انتصارنا انتصار الدم على السيف فيا أخت الروح ليس الأمر سهلا ولا هينا على النفس الوقوف في مثل هذا الموقف ولكن بالصبر والإيمان نخرج من دائرة الحزن والفجيعة إلى مستوى الإجلال والإكرام الذي يليق بحضرة الدم والشهداء فنم في عليائك قرير العين يا حمامة سلامنا وأقرئ آم نزار مني السلام واخبرها إنا باقون هنا كأشجار زيتوننا نقاوم حتى نستمر في إن نكون ولنكتب في الأحمر القاني بيان انتصارنا للحياة المشتهاة التي نستحقها من بابها الإنساني صعودا إلى كل المعاني الحية من الحرية
والديمقراطية والعدالة والكرامة الإنسانية والسلام .
سلام عليك يوم ولدت ويوم رحلت ويوم تبعث حيا والسلام.
وسلام على أمك وأبيك ودفئ قلبي اهديهم وأهديك
.
باسم التميمي
سجن عوفر

Sunday, December 11, 2011

No miracle yesterday in Nabi Saleh: Mustafa Tamimi murdered

As published by Electronic Intifada

“Ambulance! Ambulance!”

Mustafa Tamimi

So far, there were three people who had suffocated from the tear gas, and three people injured by rubber bullets. I saw gas, and so assumed that it was another case of suffocation. But the cries got louder, urgent, desperate — quite unlike the previous calls. Along with those around me, we began running to where the injured person lay, 50 meters away.

Screams. “Mustafa! Mustafa!

I ran faster. I stopped. The youth I was so used to, the same ones who were always teasing and joking and smoking, were crying. One turned to me and groaned, “His head. His head is split into two!”

My stomach plummeted and I forgot to breathe. Exaggeration, I thought. Impossible. Not here. More screams of “Mustafa!”

I saw the man lying on the ground. I saw the medic with one knee on the ground, his face a mask of shock. I saw his bloodied gloved hands.

Mustafa’s sister was screaming his name. I saw Mustafa. I saw the blood, the big pool of dark red blood. I saw the blood dripping from his head to the ground as they carried him and put him in a taxi, since the ambulance was nowhere to be found. I saw other the tear-streaked faces of other activists, and all I felt was numbness.

Mustafa’s sister Ola was still screaming, so I put my arms around her as she buried her head in my chest. I was babbling, “It’s ok, he’s gonna be fine, it’s ok” but she kept on screaming. Her screams and the disturbing reactions of those around me made my legs numb. Ola then left to go to the watchtower where the taxi with her brother was, and my state of shock crumbled as I gasped out my tears in the arms of my friend.

The first protester death in Nabi Saleh

Friday, 9 December marked the second year since the tiny village began its weekly demonstrations protesting the expropriation of their land for the neighboring illegal settlement of Halamish, and the confiscation of the village’s main water supply, the Kaws Spring. It also marked the 24th anniversary of the first intifada. Fittingly, it seemed only natural the Israeli army would react with more violence than usual. But never did we expect someone to be killed. It’s too awful to think about. Nabi Saleh has a population of around 500 people. Everyone knows everyone in this tight-knit community, so when one gets killed, a big part of us dies also.

Mustafa, 28 years old, was critically injured after Israeli soldiers fired a tear gas canister at his face, and died at a hospital after his treatment was delayed by the occupation forces who had invaded the village to repress the weekly demonstration.

One difference that distinguishes Nabi Saleh from other villages with popular resistance committees, like Nilin, Bilin, Biddu and Budrus is that no one has been killed, or martyred in the protests. Beaten up, yes. Arrested, ditto. But never a death. Until yesterday.

My humanity is only human

Just before Mustafa went into the operating room, some good news came through. He had not suffered any cognitive damages to his brain, although he suffered a brain hemorrhage. There was a chance his eye might be saved. Relief washed over us. We tweeted, “please #Pray4Mustafa.”

I had pictured myself going to Nabi Saleh the next day, not the following Friday. I had imagined sitting in a room with weeping women, after passing by the somber men sitting outside. I had envisioned a funeral and an inconsolable Ola with her mother. Thank God there was a reassuring chance he would be ok. We’d make fun of his bandaged face, just like we did to Abu Hussam when a rubber bullet hit him under the eye a few weeks ago.

Then I got the call that Mustafa had succumbed to his wounds.

My humanity is only human. I hate my enemy. A deep vigorous hatred that courses through my veins whenever I come into contact with them or any form of their system. My humanity is limited. I cannot write a book titled I Shall Not Hate especially if my three daughters and one niece were murdered by my enemy. My humanity is faulty. I dream of my enemy choking on tear gas fired through the windows of their houses, of having their fathers arrested on trumped-up charges, of them wounded by rubber-coated steel bullets, of them being woken up in the middle of the night and dragged away for interrogations that are spliced with bouts of torture.

The soldiers laughed. They smiled. They took pictures of us, zooming in on each of our faces, and they smirked. I screamed at them: “Nazis, terrorists, vermin, programmed killing machines.”

They laughed at us as we screamed at them to let us through to where he was, unconscious in a taxi near the watchtower. They threatened us if we didn’t go back. We waved the flag with his blood on it in front of them. One of them had the audacity to bat it away. We shouted, “His blood is on your hands!” They replied, “So?”

I thought of Mustafa’s younger brother, imprisoned all these eight months. I thought of that brother’s broken jaw and his subsequent stay in the prison hospital. I thought of Juju (Jihad Tamimi), he of the elfin face who arrested a few days ago with no rights to see a lawyer after being wanted by the army for more than a year. I shuddered to think of the reactions of these imprisoned men from the village — Uday, Bassem, Naji, Jihad, Saeed – once they received the news.

I got the call just after 11pm Friday night. I was sworn to secrecy, since his family didn’t want to make it public yet. Anger, bitterness and sorrow overwhelmed me. I cried at my kitchen table.

I hate my enemy. I can’t go to sleep. The images are tattooed forever inside my eyelids. They yells, the wailing, the groans, the sobbing all fill my ears like water gushing inside a submarine, dragging me further into a cold dark abyss.

I sought out religion as a source of comfort, yet it didn’t alleviate the anguish. His life was written in al-Lawh al-Mahfooz (The Preserved Tablet) since before he was born. His destiny was to become a martyr. How sweet that will be in the afterlife! But here on this earth, his sister is beside herself. His mother is hurting enormously. Her firstborn gone, no longer to drink the tea she makes or to make her laugh with his jokes.

The images are tattooed forever inside my eyelids. A bloody pulp on one side of his face. The pool of blood rapidly increasing. (Mama, there was so much blood.) His mouth slightly open, lying supine on the cold road. His sister screaming, her face twisted in grief. The young men weeping, looking like little boys again.

I hate them for making us suffer

I loathe my enemy. I will never forgive, I will never forget. People who say such hatred transforms a person into a bitter cruel shell know nothing of the Israeli army. This hatred will not cripple me. What does that mean anyway? Do I not continue to write? Do I not continue to protest? Do I not continue to resist? Hating them sustains me, as opposed to normalizing with them. Their hatred of me makes reinforces the truth of their being murderous machines. My hatred of them makes me human.

I can’t sleep. The shock flows in and then dissipates, before flooding back in again. I see no justification is implementing such violence on a civilian population, no sense in the point-blank murder of a man whose rights are compromised, and whose land is colonized and occupied.

Sure as hell, you will not be forgotten. You will become an icon, a symbol, and the added impetus for persisting and continuing your village’s struggle which reflects the plight of the average Palestinian for its basic rights, equality, and justice.

I hate them for making us suffer. Hating them will give me more strength to shatter their barbaric supremacist ideology, and to bring them under the heavy heel of justice. We’ve suffered so much. I hate them for not giving credit to our sumoud (steadfastness), and so continue to kill and dispossess and imprison and humiliate us.

They killed you, Mustafa. My insides crumple. You, in front of me. My tears are drawn from the depth of my wounded soul. You were engaged to be married. You were wanted by the army because of who you are: a Palestinian who resists the occupation he directly suffers from. I think of your father being denied a permit to be with you, of your mother who had to be granted permission by them to see you in the hospital. I think of your quiet, sardonic expression.

Your screaming sister. Your blood. Your murderers’ smiles.

Wednesday, June 22, 2011

Vittorio Arrigoni, Immortalized in Ramallah

It certainly has been an emotionally charged past few days. Last week a documentary about Al-Jazeera Arabic broadcasted a documentary about Vittorio Arrigoni and his time in Gaza. My sister and I both wept throughout the show.
He was a huge loss to Palestine and its resistance. I've never cried over a stranger before, but in the weeks after April 15th as I read more and more about him, bought his book (about the massacre in Gaza during Operation Cast Lead), and watched countless videos, it was clear that his larger than life personality, his love for Palestine, and his determination and steadfastness and absolute commitment to shedding light on the injustices Gazans suffer every day and his dreams of seeing a liberated Palestine left a deep mark in Palestine's history books. He wasn't just an activist, he was a Palestinian through and through.


I got a pleasant surprise, albeit tinged with sadness, when this recent graffiti of him adorned one of Ramallah's walls. His motto, Stay Human, is written in Italian "Restiamo Umani".



Restiamo Umani
كي تبقى الانسانية
Stay Human

Sunday, May 15, 2011

The 63rd Nakba Commemoration

As a Nakba commemoration day, it was fine. As a third intifada, it was nonexistent, but that's also fine. At the Qalandiya checkpoint, around 150 youth suffered from tear gas inhalation and sustained related injuries. Tens were arrested by the musta3rabeen, or mistaravim in Hebrew and other "special forces". Around the borders and in the Gaza Strip, more civilians were shot at and killed. In Ras Maroun on the southern Lebanese border, civilians were killed by Israeli soldiers. These civilians, numbering so far ten, were still on the Lebanese side of the border. In Gaza at its northern border with Israel, one Palestinian got killed and almost a hundred injured. Syrian protesters managed to get inside the border into the Majdal Shams village. Four have been confirmed killed, and the rest were driven back to the Syrian border. The video below is of Palestinian refugees in Lebanon throwing rocks at the chain link fence that separates Lebanon from Israel/Palestine.



In Ramallah, there were a lot of festivities. For the first time ever, I wore the black and white kuffiyeh. With the whole unity thing, I decided to give it a shot. However, nothing changed as the total number for receiving unwanted pervy comments just got tallied off the chart.

"She's from the kata'ib [ Aqsa brigades]!"
"What a pretty Fat7awiya."
"Did you liberate Palestine yet?"
"Here comes the liberation of Palestine!"
"Look, here comes the big boss."
"Did you see that? Oh Allah, my heart!"

Last year I wrote a poem about how wearing a black and white kuffiyeh in the West Bank automatically typifies you as a supporter of Fateh. It makes me beyond sick. In high school, I wore the red kuffiyeh in the winter a couple of times, mainly because my favorite color is red and I like me some Palestinian heritage. To my horror, a couple of teachers gave me a knowing smile and said heartily, "I didn't know you were jabha! Haw haw haw." And when I wore a green shirt I got followed around by a few leering Neanderthals calling out to me, "Hamsawiya! Show us what you've got!"

Not meaning to digress, but what exactly is the best way to respond to these sexual harassers? I learned from the hard way that silence eventually shuts them up and makes them move on to their next prey, but one of these days I am going to bust out my kung-fu kicks and leave them rotting in some sewage pipe.

Back to the festivities. There was one on the side of the Manara square that leads off to Rukab Street, where a few men were leading the chants, and then there was a huge stage set up down by the hisbeh (vegetable marketplace). On that stage, a few notables said speeches, poems were read out, dabka was performed, a couple of Fateh songs were played, Ammar Hasan (finalist on the show Superstar 7 years ago) sang, two young women swooned, and the popular Abu Arab closed the show by singing for almost an hour. Schools from Ramallah and the surrounding villages proudly displayed their scout cubs who took turns in making their way down the streets in their band processions.

There were a lot of people, not as much as on the night before Eid, but it was obvious that many of them had come to Ramallah to do their shopping/sight-seeing and not just for the Nakba day. In terms of action, Ramallah got the least, and as I said above that's perfectly acceptable. The Palestinians are not ready for a third intifada. The youth movements, the political factions, and the grassroots activism movements need to get together, agree on a mandate, and set about finding ways to achieve their goals. Intifada doesn't mean piling up the numbers of martyrs. There needs to be a clear purpose, a collective will to endure sacrifices as a means to reach the ends. With 150,000 Palestinians employed in the PA ministries, their reaction to unity was long-suffering annoyance at not receiving their salaries for this month (as a result of Israel freezing the PA's tax revenues and Salam Fayyad withholding the 300 million dollars the PA have). The first intifada on a civil level was truly an uprising of the people, as they collectively boycotted Israeli goods, refused to pay their taxes, burned their IDF military issued IDs, etc. The second intifada saw different political factions fragmenting Palestinian society as each group used the intifada for their own interests. In one of our classes, the professor asked us all whether the martyrs who had died/sacrificed themselves for Palestine had died for nothing. It is easy to romanticize dying for a cause, in fact someone once said that to die for a cause is better than living for nothing, but to answer that question in the context of the present political reality is really crushing.

And yet, I am hopeful. Times are certainly a-changing. There's been unprecedented unbiased coverage of the Israeli occupation, more and more people all around the world are waking up to the true nature of what the state of Israel stands for, and with the Arab revolutions, the populations who were once silenced under the boots of their dictators are finally free to express their immense solidarity and support for the Palestinians and Palestine. It is highly possible that the next generation will never know what occupation is, and "jundi, hajiz, ta5, saroo5" (soldier, checkpoint, shooting, rocket) won't be part of a four year old's vocabulary. The West Bank society need to reform themselves, following the outstanding examples of the villages Nabi Saleh, Bil'n, and Nil'in, and to not acclimatize themselves with the occupation on the basis of just wanting to live their lives, because living under brutal military rule doesn't sound like much of a life, even if there's a rise in bar partying and more Movenpick hotels are built. And that's basically the summary of our huge dissatisfaction with our society. Resist is to Exist.


Pictures from today:




Posters all around Ramallah






Boys Scout club from Mughayar School

Even the soos guy went patriotic for the day




One side of the Manara
Peeping Tom :)

Ah, Stars and Bucks. The woman in the window was waving a kuffiyeh


Crap angle of the ever symbolic key







And continuing with the spirit of hopefulness in the face of positive change, here's a video of a protest that took place in Tel Aviv where the Palestinian flags were raised for the first time since 1948. No Fatah snide remarks for those kuffiyeh wearing peeps!

Monday, April 18, 2011

Gaza Pays Tribute to Vittorio

Honestly I just can't stop thinking about Vittorio. His pipe, workman's cap, "muqawama" (resistance) tattoo...all capture his passionate nature, his humanity. It's too late, but I fell in love with him.

"He survived so much, he was so strong and robust and this large, life-filled, hard living, sensitive, open man. He was all about staying human."


Solidarity statements in his honor.

What his mother wrote.
"...now we are closer than ever, with his living presence magnified at every passing hour, like a wind from Gaza, from his beloved Mediterranean, blowing fierily to deliver the message of his hope and of his love for those without a voice, for the weak and the oppressed, passing the baton."


Untitled from Mohammed Al Majdalawi on Vimeo.

Friday, April 15, 2011

Vittorio Arrigoni, Rest in Peace

Thanks to Carlos Latuff for this gem.

Words cannot express our rage and horror at this brutal murder of Palestinian Italian activist. Yes, he was a Palestinian, so passionate was he about exposing Israel's occupation and helping the other Palestinians in Gaza.

Rest in Peace Vik. Gazans certainly knew your worth. Unfortunately, so did the "Salafi Israelis".

Refaat Alareer describes how these Salafis are manipulated by Mossad/CIA websites, acting out their orders. This may sound extreme to a person with a sprinkling knowledge of the whole conflict and who will no doubt accuse Alareer of being one of those conspiracy theorists, but that doesn't make it less true.

Mohammed Suliman, who has an excellent blog, writes his thoughts on the debacle.

We can't form our own words, so we're resorting to linking to other expressive posts.

A few days ago we bitterly noticed how Ramallah held a silent protest for Juliano Mer Khamis's murder while there was barely a whisper of anger about the nineteen people killed in Gaza. Salam Fayyad stuck his nose in this matter, publicly condemning Juliano's murder while remaining mum about the killings of civilians in Gaza. The spotlight only shines on internationally known activists whereas Palestinians are lumped together as a numerical monolith.

We realize now that this is a nuanced subject. Juliano and Vittorio are granted media (social or not) coverage and recognition not only because of the work that they did, but because they were representative of the non-representative Palestinians themselves. Their voices were heard. And for that, they had to be silenced.

Monday, April 11, 2011

Gazan Lives Are Worth Nothing

Where has the outrage been concerning the murder of 19 Palestinians in Gaza, among them children and elderly? What a shame that these victims do not carry the surname "Fogel", otherwise they would have enjoyed their mugs splashed on the front page covers of the mainstream papers. This is just sickening. It is absolutely despicable, that the Palestinians as the brown "other" are continually dehumanized in msm outlets by not giving them their proper due and coverage.

Hamas firing rockets is such a stupid tactic. They just don't learn; it has brought more harm than good to the rest of the civilian population in Gaza, which remains under siege (Egypt, sort this out.) Granted, the rockets are shoddy tinpots that barely kill anyone, but the fact that they are fired blindly targeting whoever into the surrounding settlements is such an idiotic move and fuels the braying hasbara machine of Hamas' bloodthirsty nature, as opposed to the IDF's upstanding morality.

Israel on the other hand have the latest technologically developed weapons and deliberately pick off their victims. Those boys playing football? Huge security threat. Tzipi Livni called for another Operation Cast Lead. Did anyone bat an eye? Pure craziness that just serves to showcase once again the innate hypocrisy of Israel.

If Hamas ceased to stop firing rockets, their form of lackadaisical resistance, the reality is still not going change. Israel will still murder farmers and passersby in the ridiculous 300 meter buffer zone-which keeps getting extended-, the strip will still remain under siege, and Israeli air strikes definitely won't stop. This collective punishment which has reduced the 1.5 million civilians, over half of them under the age of 18, to just mere numbers is definitely unacceptable.

The impotent Arab League asked for a no-fly zone over Gaza to be implemented. Well. Let's see what comes out of this even though I won't hold my breath. Who am I kidding of course it won't be enforced. After all, Israel has a right to defend itself and the thousands of women, children, elderly, and non-combatant men (who always get left out in this equation) who paid the price with their blood are just collateral damage. As you were.


Amy Goodman from Democracy Now talks to Omar Barghouti about Gaza, BDS, PA's tactics regarding BDS and solidarity protests, and Juliano Mer Khamis.

Wednesday, April 6, 2011

RIP Juliano Mer Khamis


Juliano Mer Khamis was killed after unknown assailants fired 5 bullets in his body on April 4th in front of the Freedom Theater in Jenin, which he founded back in 2006. He was in his car, next to his two year old son. [His wife is pregnant with twins.]

His documentary Arna's Children won the Tribeca Film Festival award. An interview published posthumously is found here.

Born to a Jewish mother and a Palestinian father, he proudly described himself as the impossible: one hundred percent Jewish, one hundred percent Palestinian.

Ramallah staged a demonstration for Juliano, pictures here.

Nathalie Handal wrote a beautiful, touching poignant tribute.


To Juliano Mer Khamis


This is to you
who came to us with the thirst of a river
This is to you
who delivered wings, then praise,
then a thousand hands on a stage
This is to you
who deafened conflict
like a wall of whispers
building a different nation
you lined them up—Fatima, Mohammad, Yasir, Sahar
said, departure starts the first place you create
the word has a way
the way a sign
the sign a heart
the heart a place
a place that places parts
into what can’t be disturbed
This is to you
who held a village on a whisper
whispers in a butterfly
your mother in a rose
your father everywhere trees grow
don’t follow the stray souls
don’t follow death
you’ve rehearsed it enough
remember
all the plays that lie in between
here you gathered wounds and made a stage
gathered curtains and made a museum
here you took the distance away from eyes
the hard beating of drums away from ears
and you forced fire to burn elsewhere
This is to you
This is to your son
who will never forget the sound of 5 bullets
or the blood drowning the seat
but who will remember first how you played
This is to you who told us
to ask death questions
This is to you
This is to you
This is to you
who created freedom on a stage